Sunday, January 26, 2020

Cultural And Structural Theories

Cultural And Structural Theories Defining health has always been relative; sometimes it is defined in terms of good health (feeling fit), bad health (free from pain and discomfort), and in terms of rang of task an individual is able to perform (functional). However, WHO (1948) Health is a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity. A resource for everyday life, not the objective of living. Health is a positive concept emphasizing social and personal resources, as well as physical capacities. The medical dictionary define illness as disease of body or mind; poor health; sickness. Culture is the way of life of a group of people, society or community, it consist of beliefs, behavior, values, norms, customs, language, institutions etc common to the members of the group, society or community. Culture can influence the definition of health and illness. Cultural approach explains that health differences can best be understood in terms of our way of life as society and as an individual and on the social class in which we find ourselves, the lower the social class the worse the health issues. Cultural approach is of the opinion that poor health is due to our diet, habits life style. In some non western culture, a big person is seen as healthy and the slim person is seen as ill, and is encouraged to eat more, where as in the western world, been fat is seen as a death warrant. Some cultures do not believe in going to the doctors when they are ill, they rather use a local remedy. Cultural approach completely blame the individual for his /her health problems because they do not follow a healthy life style, the black report (1980) also accepted this explanation, but acknowledged the fact that even does that lead a healthy life, still suffer from same ill health as those that does the opposite e.g. non smokers at the risk of lung cancer. The report suggested that differences in social class factors only account for 25% of social class inequities in health and illness. More so, the structural approach, accepts the behavioral explanation to health differences, but claims that the behavioral approach fail to look at the broader context of inequality. Thus, poor health is as a result of the working condition to which some people have no choice but to be subjected to given the present income distribution and access to opportunity. In explaining the structural approach, the Marxist perspective of health and illness will be analyzed. The key assertion of Marxist is the relation of production (structure of the society) which brought about division of labor, which in turn reflect in the derivation of social classes. Marxist believes that health outcomes for any society are influenced by the economy system in two ways; Level of production: industrial diseases and injuries, stress- related illness, environment pollution, processed food, chemical additives. Income distribution: standard of living is measured by wealth and income-living condition, access to health care, diet, educational opportunities, and recreational opportunities. The black report (1980) also agrees with this view, as finding continues to show that adverse social condition is significant to the social pattering of health and illness in the society. Task 2 EVALUATION OF THE EVIDENCE OF REGIONAL VARIATIONS AND INEQUALITIES IN HEALTH AND ILLNESS This essay will be outlining and evaluating the evidence of variation in health and illness. To evaluate these issues two material evidences from the Guardian News paper will be analysed. The first is LOCAL INEQUALITIES MARK MAP OF WELLBEING (24/09/2008) will be referred as APPENDIX A. This essay will also evaluate sociological explanations for health inequalities such as cultural, structural, functional perspectives. Reports produced by the government and independent research will be applied in evaluating these regional variations. Appendix A covered the disparities in the health and behaviour of people in different parts of England. The findings made by the report regarding health disparities are: Women in Blackpool are 8 times more likely to smokes during pregnancy than women from Richmond upon Thames. Average 5year old in Blackburn suffers 7 times more tooth decay than 5year olds in Lichfield and Staffordshire. Teenage pregnancy rate in Lambeth south London is more than 6 times that of Rutland. Obesity rate among children starting school in Hackney, east London is 3 time the rate in Teedale. The research was done using 30 key indicators, of which none was mentioned in the report. The report agreed that despite government effort to eradicate health inequalities, the gap in health between the social classes in society keep increasing. The report agrees with the structural perspective, which blames health inequalities on the economy system (capitalist state) of the society, as captured in paragraph 5 lines 4-6, addressing the issue of child poverty the tax system. This can be backed by the finding of the Black report (1980) which opined that health standard is directly linked to social class and social economics factors such as poor housing, education, income and environment. The findings in Appendix A, was published and distributed to every local councils in the UK, so health worker in every region can devise solution to curbing their respective health issues. Finding made by the report (APPENDIX A) regarding behaviour cannot be explained entirely by relative poverty. The findings on behaviour are: Lambeth despite having the worst teenage pregnancy problem in England, it also has the best figure for breastfeeding. More than 90% of mothers breastfeed in Lambeth compared to 33% in Knowsley, Merseyside. Malvern Hills, west Devon and south Shropshire, almost all children of school age engage with at least two hours of high quality PE /school sport a week compared to only 2/3 of children in Newcastle-under Lyme and Surrey Heath. Kensington and Chelsea has the highest life expectancy, for both man and women compared to Manchester and Liverpool, they eat the highest proportion of fruit and vegetables and the lowest rate of premature death rate caused by cancer. But was in the bottom 10 in England for problems relating to substance abuse among people aged 15 to 64. The above findings can be related to the cultural approach, which lay emphasis on the cultural choices of the individual / group such as; life style, diet, cigarette smoking and alcohol consumption. And partly in relation to the structural approach, for Lambeth, there was increase of awareness on the importance of breastfeeding, for Malvern Hills, there is also the increase of awareness of the importance of exercise as for Kensington and Chelsea abuse of substance might be due to life style and mostly because they are wealthy. Task 3 MOST SIGNIFICANT FACTORS INFLUENCING THE HEALTH AND ILLNESS IN A COMMUNITY Many factors influence health and general well being of a community. These range from individual factors, such as generic make up, age, gender and lifestyle, socio-economic, cultural and environment factors. Despite the above factors, the once that are most significant influence on a community health and well being are referred to as the wider determinant of health. These are educational attainment, employment status, housing and the environment. Because these wider determinants interact with other factors it is difficult to evaluate the respective contribution of each determinant to eventual health outcomes. Educational Attainment: From various perspective of sociology and the finding of the Black report (1980), it is evidence that educational attainment plays an important part in the overall well being of the society. According to the Black report (1980), while, the general health of the nation had improved, theses improvements have not been equal across all the various social classes. And the gap between the lower and higher social levels continue to widen. The report on Appendix A also highlighted this difference, when Knowsley borough found it difficult to educate mothers to on the importance of breastfeeding (paragraph 17). The situation in Knowsley can also be interpreted as a cultural trend within the women. Employment Status: Cultural approach opined that those in social class four and five eat less nutritious diet than those in social class one and two, structural argues however, that, due to income inequality, those in lower classes cannot enjoy the lifestyle of the rich in society and suffer more illness as a result of their job. Appendix B indicates that unemployment brings about poverty and social exclusion. It also shows that Barnet borough unemployment rate increased from 68.7% in 2006 to 71.2% in 2007, but remained below England average. Task 4 BALANCING HEALTH AND ILLNESS IN A COMMUNITY Keeping the community well: Prevention they say is better than cure. Unhealthy habits are passed on from generation as indicated in Appendix A, paragraph 7, lines 4-5. Barnet council plans to support their community to live a healthy lifestyle, to stop them from getting avoidable Health workers in the various county/ boroughs should work in preventing the particular health problems of their local population as indicated in Appendix A paragraph 3. Government should embark, on health plans that are long term.

Saturday, January 18, 2020

Narcotics Anonymous Assignment Essay

My feelings about this assignment: When first reading the requirements of this assignment I was quite hesitant in approaching group counselling sessions as I was not aware of any in my area. A friend of mine whom I had not seen in a while told me that she was in a rehab facility for a month and was attending an outpatient programme. This was fantastic news and just the opportunity I was looking for, not only was this what I needed for my assignment but it was also an opportunity for me to support her. I asked her if it would be possible for me to go with her to one of her meetings and she was too happy to have me go with her. What is NA? Narcotics Anonymous is a global, community-based organization with a multi-lingual and multicultural membership. They offer recovery from the effects of addiction through working a twelve-step program, including regular attendance at group meetings. The group atmosphere provides help from peers and offers an ongoing support network for addicts who wish to pursue and maintain a drug-free lifestyle. The name, NA, is not meant to imply a focus on any particular drug; NA’s approach makes no distinction between drugs including alcohol. Membership is free, and they have no affiliation with any organizations outside of NA including governments, religions, law enforcement groups, or medical and psychiatric associations. Where is NA? There are various meetings held all over RSA, you can have a look on their website to see where the closest meeting is, when it takes place and whether it is a closed or open meeting. This meeting was held at AKESO Crescent Clinic. This is a rehab facility, the meeting is held in a conference room inside. Once you walk in you will see that the chairs are placed in a circle and behind it are more chairs placed in a bigger circle. The structure of the meeting: Chairperson opens the meeting and advises that it’s an open meeting, meaning that anyone can join, i.e. family, friends and other support structures. He then allows all to introduce them moving from the left to right. Each individual stands up, gives their name followed by the words, and I am an addict. He then asks if there are any new comers and mentions that the newcomer is the most important person at any meeting and although it may seem confusing at first, to keep an open mind and keep coming back. He then proceeds to advise that there is one rule at this meeting: that no drugs or drug paraphernalia be in your possession. If anyone is carrying, they are to leave and come back without them. If anyone is carrying a cell phone to please turn it off for the duration of the meeting. He then asks that someone reads the preambles. These pamphlets have been randomly placed on various chairs prior to the meeting, if you have one; you have the option to read it or to ask someone el se to read. The preambles are: Who is an addict? Why are we here? What is the NA Program? How it works? The twelve traditions We do recover At the meeting they then recognize specific landmarks in their recovery. 24 hours 24 hours to 7 days 7 to 14 days 14 – 30 days 30 – 60 days 60 – 90 days 90 days to 6 months 6 – 9 months 9 – 12 months 1 – 2 years 2 – 3 years More than 3 years People put up the hands and support is given by clapping for their achievements. He then asks whether there are any birthdays or landmarks that anyone would like to share. As they say how long they have been clean, tags are handed out for those achievements and the woman who is handing out the tags gives the person a hug. Below is a picture of the different tags that each addict receives for each landmark: He advises the meeting that the views expressed by the individuals there, do not necessarily show the view of the NA and if anyone is interested in any of the official literature, the literature person will talk about it. The literature rep stands up and advises on what books are available Living clean Just for today How it works and why (12 steps and stories of addicts worldwide) Sponsorship guide The step working guide She explains what each book is about and the price so that if anyone would like to purchase the literature, you will be able to do so after the meeting. There are also various pamphlets that are available. The chairperson then introduces the topic he has chosen for the evening and interprets how the topic relates to his life and then opens the floor so that any of the addicts are open to speak. Only the chair knows what the topic is going to be for the evening. Once everyone has had their turn to share and before closing the meeting he asks: Is there anyone who still feels the need to share Does anyone have a burning issue? Does anyone just have an issue staying clean today? They address these issues separately after the meeting. Chairperson thanks all for sharing and reminds all that what they see and hear here remains here. The seventh tradition states that they are self-supporting through their own contributions. They then send around a donation basket where generous donations are requested. Newcomers and visitors are asked not to contribute and to consider themselves as guests. â€Å"Just for today† is then read, this is the last preamble. He then asks that everyone stands up and holds hands, all the addicts in the meeting and some guests who have attended before say in unison – â€Å"As long as I follow, I have nothing to fear†. The Chair then asks that we take a moment of silence for babies born into active addiction and addicts suffering inside and outside the rooms. The meeting is then ended with the serenity prayer, God grant me the serenity to accept the things I cannot change, the courage to change the things I can and the wisdom to know the difference. Keep coming back, it wor ks if you work it and work it because you’re worth it. Personal story of recovery: I felt it was important not to share the stories I had heard in the meeting as per the request made by the chairperson. I was however able to find personal stories of recovery from addiction available on the NA website so I have chosen to rather share a published story instead. This is the story about Greg C, the topic: Letting Go: On the 12th of September, it will be the 20th anniversary of my baby brother’s death. A good couple of years ago when things were running wild, I took him into my drug business and he was that kind of a guy, a stray dog, so I knew I had to take him under my care but I was happy to do so as he was a great guy. I just got back from Australia and it was a very successful trip and there was nothing in town so I went back to Cape Town. In hindsight, the three months before his death, I was already giving him a hard time about all the money that was outstanding but in my heart I knew that he had already used it and all he needed to do was tell me that he had used it and I wouldn’t have minded. So this Wednesday the 12th, I started  my period of self-destruction. I called him and he hadn’t come down from my parents place and they told me that he hadn’t woken up. My whole life just shattered and it took me 10 years of self-destruction, hitting financial rock bot tom and ending up in the emergency room for a heroin overdose and a number of 48 hours spent in prison cells to get over this. What was my struggle with this? Was I to blame for getting him into this drug world? Was it the guilt that I had treated him badly for the last three months cause if I knew he was going to die three months before I would not have cared what he used or what money he owed me cause I’d pay anything today to get him back. When I walked into NA 10 years ago, I came in like everyone else, rough and wounded. Still with that street bravado and they spoke about surrender. It took me six days to get there; I cleaned and showered, looked in the mirror and then went back to my room to use again. Eventually when I got here, it was somebody’s 1 year anniversary. I was really tired of using about two years before I got here. That birthday meeting was the greatest motivation for me because someone was clean for 365 days. I followed all the steps they told me to do and then they told me to let go. It took me 6 years before I let go of the guilt and let go about what I felt happened with Rowan. It was the most freeing aspect of my recovery was when I was able to put that stuff down and move on with my life. The other things had all changed; I got myself a job and had good friends. It was tough; I made in a month what I used in a day. It took two years before I started seeing the materialistic things of this fellowship but I was still walking around with this baggage. It took me a good 5 nearly 6 years before I let go with Rowan and by that time I was fu lly living NA, I was completely involved for seven and a half years, whatever service came up, I volunteered in the fellowship. I had quite a lot of things to get over, had a lot of meetings where addicts wouldn’t pitch and I took that personally, I had to let that go as well. About two and a half years ago I thought it was time to move out of this fellowship and go and get myself a life and start living. I managed to let go of the service stuff of NA but it was time to let it go and my sponsor thought it was time to let it go, I didn’t want to let it go, but I knew I had to let it go. I was still working for the same company and a lot of things were promised to me and that didn’t happen, so obviously I built up a lot of resentment there. I built this picture up in  my mind that I always needed a lot of money to start up my own business and I suppose it was all fear and paranoia to stay in this comfort zone. Anyway, I stopped coming to meetings, only popped in every now and again when it was someone’s birthday, that sort of thing. Not being around, nobody asked me to share and slowly my connection to NA slowly drifted. One thing is for sure and that’s what was promised to me when I first joined and that’s if I follow the 5 simple rules that my need to use will slowly be lifted. Two and a half years when I left, my obsession to use had been lifted a nd I felt no need to use. Eventually after many years of frustration, I decided to throw in the towel where I was and forget my fear that I needed all this money to start a business. I left there, I bought a few cars and put them on a few friend’s stands and they were selling the cars for me and I was living a half retired life, going to the gym, go swimming, go do this and that. Things still weren’t comfortable on the inside, I was still out of sink and I knew I was still carrying around a bit of stuff and slowly I was drifting into more insanity by not being connected to this place. And then it all happened at once, I knew I was insane, I knew I had to get back to a meeting. I’d heard and read enough of it to know that I had to get back to a meeting. I found a home group and at the same time found a car lot for sale, managed to buy it and put my cars on there and now I have a good business. I know that I have to show up, I have to tell the truth; I have to live with honor, do what I’m responsible for and leave the rest of the results to my higher power. When I look back at the ten years as I have been part of this fellowship, all the good things that have happened in my life, I’ve only realized that it happened after it did and I didn’t even know it was happening; which tells me that the only way I’m going to stay c lean is to let things go, stay focused and stay plugged into this place. Love having my sponsor, I get an objective point of view for my life. What actually happened to me 10 years ago and I only realized this a few months ago is that I was in the middle of a desert with a bag on my back with everything I owned and a bakkie pulled up and a man said, jump on the back, I’ll give you a lift. First thing I wanted to do is take control of the situation and ask are you going in my direction. The voice said – there is only one road. I got onto the back of this bakkie and I stood there with the heavy pack on my back for I don’t know how long on  this ride. It was hot and heavy. The bakkie slowed down, and this voice said, I stopped to give you a ride, take the pack off, sit down and enjoy the ride. And no sooner did I do that and the scenery changed to the most magnificent view and I’ve been enjoying it ever since. My Reflections: My concerns were what to expect and how to approach the meeting as I have not attended something like it before. I did not want to seem judgmental in any way as I have no idea what the reasons are for these people turning to drugs, only that they were looking for a way to stay clean. I know from what â€Å"Ally† has told me that they support each other and try to work through their problems and triggers together. My perception of what to expect and what I experienced was greatly different. I expected a counsellor to be present and do most of the talking as I have witnessed on the various interviews conducted on the UNISA DVD’s. This was not the case at all, everyone who felt the need to share did so and so much support was given to each person for the accomplishments that I felt an appreciation for such a support group. My discussions with â€Å"Ally† helped me tremendously to prepare for what I was going to enter upon. This was an open meeting where friends, fam ily and other support people were allowed to attend; this made me more comfortable as I would not be the only new comer or outsider present at the meeting. This was definitely an eye opening experience for me. From the moment I arrived till the time that I left, I felt so accepted by all. I think I might even have had a moment where I felt that I wished I was an addict so that I could come back. This group was more than a bunch of addicts coming together to talk about their problems, they were like a family, talking and sharing, caring for each other and praising each other for their accomplishments. I was truly moved by the experience and feel a better understanding for what â€Å"Ally† has gone through. I hope that when she feels the need to use that she will feel comfortable enough to talk to me and I will support her as best I can. Conclusions about the helping relationship I have to come to the realization that many find the support they need in groups. They feel comfort in knowing that they are not alone in this struggle. Many feel guilty for what they have put their families through  and therefore I also find it important that the families also attend these meetings. This not only shows support for the addict but also helps them to understand what it is like to be an addict. I think it may be difficult for a family to believe what an addict says but when they hear it from many, it becomes more believable and easier to accept. References: http://www.na.org

Friday, January 10, 2020

Knocking on Heaven’s Door

The movie tells us the story of two men who have heard bad news: they have to live a little, just a week and hardly one day more. For them, this is certainly a shock as they are still so young, but it is already the time for them to go to heaven. Of course they want to continue their lives, but unfortunately it is too late to change things. Trying to drown the sorrow with tequila, one of the main characters, demure Rudy realized that he has never been at the sea. On what second man lad Martin replies with a grin that on heaven all talks are about the sea as it the most remarkable and surprising phenomenon in the world. That's how it all begins †¦ It would be wrong to say that the story is only about the thirst for life and the man’s fear of not having enough time to do something important. Partly it is, but this film examines many valuable things and events in our lives that we perceive as a given, but still they are no less valuable. For example, the love of parents, real friendship, a desire to help and bring to the world something good. Every shot means something and teaches something, inspires and makes you think of. For example there is a scene in which Martin gives a Cuban cigar to a little girl who accidentally met him on the road from the bank. He wants to make random people happy, but what to give to a child? Candy? He hasn’t got any. Money? Children don’t really need them. There is only remaining a cigar, which he gave to her as an ice cream on a stick. The scene is funny and very touching. Generally, the film is about life with all its oddities, fortunate events, disappointments and of course loves. In some ways, the film looks like a zebra. White band, then black and white again and again the black. Everything goes well with the disappointing events, the opportunity to live in grand style at least slightly overlaps with the pursuit and arrest †¦ Everything is exactly how it is happens in the world †¦ This movie consists of small particular things. Martin calls the stolen car sky blue colored Mercedes, not blue, it was heavenly blue. How Rudy complains about the cheap suit for 2000 dollars. Of course because they have found a million of dollars in the trunk of stolen car. And many other significant moments from which the content of this film constructed. The duet of main actors is incomparable. Their heroes are complete opposites of each other. Perhaps in real life they would not even said hello, they are so diverse – desperate daredevil Martin and calm and quiet Rudy. But facing a total disaster, they rallied and become friends. Even for such a short period. They affect each other. Rudy gets Martins quality – lack of fear and a desire to taste more and more freedom. And Martin gets Rudy’s – caring for loved ones and the thought of the generous assistance. And yet they managed to do this, give their selves and their loved ones a little bit, but true happiness †¦ All this happened only because they had a goal. One goal! To do in one week everything that they failed to do in whole life!

Thursday, January 2, 2020

An Educator Who Understands Issues Of Diversity And...

An educator who understands issues of diversity and difference will make the classroom a more enriching environment for all of the students in it, and will ensure those students who are adversely affected by such diversity and difference are given the opportunity and encouragement to overcome challenges they face. Socio-economic disadvantage among students has an impact in the classroom in terms of the ability of a child to gain an understanding of the knowledge and skills required to be a successful student. Gender issues can be one of those concerns in a classroom that, unless they are quite obvious, can be almost disregarded because they are not acknowledged as a concern, for example, asking boys to move chairs. Stereotypical roles can be ingrained in an educators psyche. Cultural diversity is becoming more prevalent in our classrooms; it is the educator’s responsibility to ensure the classroom is a welcoming and diverse environment. When considering how to approach th ese issues in a classroom and incorporating support for students, an educator would benefit from consulting the Early Years Learning Framework (EYLF) or the Australian Curriculum (AC). These documents provides frameworks for working with diversity and ensuring students succeed within their given circumstances with the support of both their educator and their school. It is imperative educators understand the effects of socio-economic disadvantage, gender issues and cultural diversity when creating anShow MoreRelatedDiversity And Diversity Of The Australian Government Provides Educators With Curriculum, Assessment And Reporting Authority921 Words   |  4 Pagesis important for educators to understand issues of diversity and difference to ensure no students are disadvantaged and all students are treated equally. 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